Wu Jianren's unfinished work, and the coolest pair of eyes in the treaty-port China of its day
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The coffin was not yet in the ground when the family started fighting. A fifteen-year-old boy had come home to bury his father and walked straight into it: a cousin was hauling his own widowed sister-in-law into court over the inheritance, while the dead man lay unburied and the living were already being forced to press their thumbprints to a deed. The boy didn't dare stay. He caught a boat that same night and left the small town people called Escape from Death. The coffin was never buried. That is how the twenty years began.
Strange Events of the Last Twenty Years is one of the landmark condemnation novels of the late Qing, ranked alongside Officialdom Unmasked, The Travels of Lao Can, and A Flower in a Sinful Sea as one of the genre's 'big four.' Its author, Wu Jianren, was born in Nanhai, Guangdong, and spent his later years in Shanghai, where he ran his own periodicals, including a magazine called All-Story Monthly. He was the boldest working journalist of his generation, willing to name names when others hedged. The novel began serialization in 1903 in the biweekly Illustrated Fiction and ran for five or six years, still unfinished when Wu died in Shanghai in 1910 — it never got an ending. It is remembered because it takes nearly everything that could rot in that transitional society, from the later Guangxu years to the eve of 1911, and airs it all out.
The novel has only one real pair of eyes, and they belong to Nine Deaths, One Life, the fifteen-year-old from the opening scene, now grown. As a young man he goes to work for his cousin Wu Jizhi, serving as clerk and aide at a major Shanghai money house, and follows this old hand, half official and half merchant, through yamen offices, drawing rooms, and foreign trading houses. Wu Jizhi is one of the few people in the book who comes off well, a man who walks a tightrope and never loses his footing. Nine Deaths, One Life is the eye stationed on that wire, watching.




What a guide like this can give you is a map: which section covers what, which chapter cuts deepest, which characters stand for what. What it can't give you is the feel of actually walking twenty years through the treaty ports at the side of a worldly newspaperman. Wu Jianren's prose has the roughness of the early vernacular-writing movement, the liveliness of real Shanghai foreign-quarter slang, the comedy of bureaucratic stock phrases, and above all the cold, dry mockery of Nine Deaths, One Life — and that mockery is something you can only feel by reading it yourself, page by page.
The book was never finished — Wu Jianren died in Shanghai with it half written. But the hundred-plus chapters he left behind are enough to show you the whole transitional society of the later Guangxu years. Once you know the general shape of it, go read the novel itself: you'll find that a lot of these episodes cut even sharper on their own, because Wu Jianren never lets up. Every section lands its jab and keeps going.
Before the guide was written, this book got a visual foundation — every illustration you just read grew out of it.


The Shanghai around them is the city in its later Guangxu years: British and French concessions, money houses, newspaper offices, lithograph presses, teahouses, native-place guildhalls, telegraph offices, steamship docks, the whole apparatus. Officials awaiting appointment crowd the guildhalls for years at a stretch, compradors work both sides between foreign firms and the Chinese bureaucracy, and taipans sit in their offices with cigars clamped in their teeth. The imperial examinations haven't been abolished yet, but a mandarin's hat button and calling card no longer open the doors they once did. The telegraph had already turned the concessions into a different kind of city.
The boy flees his hometown for Shanghai and lands at Wu Jizhi's money house. For the next twenty years his job, on paper, is bookkeeping and running errands; in practice it is sitting in the corner of the drawing room and listening. So the book has no single plot running through it start to finish — it is a string of social slices, stitched together out of teahouse gossip, drawing-room rumor, and stories picked up on riverboats. The people Wu Jizhi sees every day, the things they talk about, become the window Nine Deaths, One Life looks through at the late Qing.
The densest of these slices comes through a minor Hubei official in the capital named Wang Boshu. Wang is a disillusioned member of the reformist clique, too cautious to attack anyone openly, so instead he takes the whole bureaucracy apart for Nine Deaths, One Life, rank by rank, from the capital officials down to the provincial ones, from clerks to governors-general. How an expectant official buys his hat button with cash, how a bribe travels from the gatekeeper's lodge to the inner office, how family connections wind through seven turns before they land — this section carries the highest concentration of satire in the book, and it is the sharpest thing in it.
One section goes further still. A man named Gou Cai has bought himself the rank of circuit intendant but can't get a posting, and watches his family fortune drain away. When he hears that the provincial governor-general has just lost a favorite concubine, he offers up his own widowed daughter-in-law as a replacement, gambling that it will buy him a lucrative post. The scene is never staged directly; it reaches the page only secondhand, through Nine Deaths, One Life's retelling, which is exactly what pins it down: a system that pushes a man to trade his own relatives like merchandise, an officialdom that has hollowed out filial duty and family bonds from the inside. This section sets the register for the book's critique of the whole institution.
On the other side is the rot inside the clan. The coffin story from the opening has a sequel: the cousin, Li Jingyi, forces the widowed sister-in-law into a second marriage and then seizes the orphaned nephew's share of the family land, all to get his hands on the inherited fields. Traveling back and forth between his hometown and Shanghai, Nine Deaths, One Life keeps running into the same rot: clan ethics gutted by self-interest, relatives hauling each other into court over a plot of land, a coffin, an inheritance. The clan turns out to be just another net that eats people.
Further down, the old gentry collapse. Lu Weiyuan, headmaster of an academy in Nanjing, is an old-school scholar pushed out of his post by reforms to the examination system — his whole life's stock in trade was eight-legged essay writing, and now that the post is gone he tries doctoring and fortune-telling instead, and can't even keep a clinic running. In the same Nanjing examination hall, the young men coming out of the new-style schools know a few phrases of foreign language and some arithmetic and can't write a coherent letter home. Nine Deaths, One Life watches one generation replace the other, and neither comes out clean.
At the end, twenty years on, Nine Deaths, One Life goes back to visit his hometown. The little town called Escape from Death has rotted in a different shape than Shanghai, but it tastes much the same. He has strung twenty years of things he actually heard into a social history, and that is where the book stops, without a clean ending, because Wu Jianren died with the novel half written and left it unfinished.
What's worth talking about here isn't the story, it's the structure. There's no single plot running the length of the book; instead there's a string of short pieces, like a stack of slides cut from late-Qing treaty-port society, each one complete on its own, adding up to a panorama when you set them side by side. This anecdotal, chapter-by-chapter form is unforgiving: every single piece has to carry its own edge, or the whole thing falls apart into scraps. Wu Jianren came up as a Shanghai newspaperman, and it shows — every section reads like one of his newspaper pieces, some only a few dozen words, some running to a thousand, but every one of them has a barb in it.
What sharpens it further is the choice of a first-person bystander. Nine Deaths, One Life never gets involved: he watches, retells, and occasionally drops in a dry, cold jab. That gives the book a rare sense of being right there: the slang of the Shanghai concessions, the stock phrases of officialdom, the Cantonese dialect of Guangzhou, the jargon of pettifogging lawyers, all come straight out of his own mouth, unfiltered. The author never steps in to comment. He lets the reader feel the disgust on their own.
Officialdom exposed, commerce turned gray, the clan rotting, the examination system caught half-cooked: these four fronts are the core of the book. The exams have gone rotten before they're even abolished; the foreign-affairs reforms have decayed before they've succeeded; the new schools are half-baked before they're properly established. Every institution is failing in that gap between old and new, and everyone is scavenging a living in the crack. Wu Jianren never raises a slogan. He just pins down, one by one, every person caught in that gap.
What it means for a reader today has nothing to do with nostalgia. It's a portrait of a society in transition: every rule coming loose, every class getting reshuffled, everyone hunting for a new place to stand. That is exactly the kind of moment that breeds strange events, and breeds con men. Wu Jianren wrote down twenty years of them and left them behind as a mirror for whoever came after.
A bystander watched for twenty years and wrote a book with no ending — because the age itself had none.

